Tag: spirituality

The Door

The Door

I have given much thought to the phrase, when one door closes….

There’s an old consolation we offer each other: when one door closes, another opens. We say it at funerals and layoffs and breakups, pressing it into each other’s hands like a coin for the ferryman. And there’s truth in it. But I think we’ve domesticated the phrase into something smaller than what it could be.Because here’s what the saying leaves out: the interval.Alexander Graham Bell, who is usually credited with some version of this line, actually put it more honestly. He said we look so long and so regretfully at the closed door that we fail to see the one that has opened for us. Note the structure of that sentence. The regret comes first. The staring comes first. The new door is not a replacement handed over at the moment of loss. It’s something you only notice later, after you’ve finished grieving the handle you can no longer turn.This matters, because the cheerful version of the proverb asks you to skip the hallway. It implies a kind of cosmic customer service, where every withdrawal is matched by a deposit. Live long enough and you learn this isn’t quite how it works. Some doors close and nothing opens for years. Some close and what opens is worse. A person dies and no compensating gift arrives; there is only the shape of their absence, which you learn to carry the way you’d learn to walk with a limp.

What the hallway is for

And yet.What I’ve come to believe is that the hallway, the unglamorous, disorienting middle, is not wasted time. It’s the only place where certain things can happen.When a door is open, you don’t think about doors. You think about the room. Your life organizes itself around the assumption that the room will always be there: this career, this city, this person, this version of yourself. The room becomes invisible to you, the way water is invisible to fish. Closure is violent precisely because it makes the structure visible. Suddenly you can see the walls you’d stopped noticing. You can see that your life had walls at all, that it was one arrangement among many possible arrangements.That visibility is painful, and it is also the beginning of freedom. In the hallway you are forced to ask questions that the room never required: What did I actually want from that? Was I in there because I chose it, or because the door happened to be open when I was young and tired and looking for somewhere to sit? Who am I when I’m not being the person that room needed me to be?Most people, given a comfortable room, will never ask these questions. The closed door is an unwanted gift of inquiry.

The door is not out there

The second thing the proverb gets wrong is its grammar. It’s all passive: a door closes, another opens. As if we were waiting in a hospital corridor for doors to be operated by someone else.But most of the doors that open in a life are not discovered. They’re built. Someone in the hallway, having run out of exits, starts making one: badly at first, with the wrong tools, out of whatever material grief has left lying around. The new relationship is not found, it’s risked. The new work is not offered, it’s attempted, usually in a form that embarrasses you for the first two years. The new self is not revealed; it’s assembled from parts, and some of the parts are salvage from the room you just lost.This is the harder and better version of the saying: when one door closes, you discover you have hands.

What you carry through

The last thing worth saying is that nothing is actually left behind in the closed room. We talk as though loss is subtraction, but the years you spent in a place don’t evacuate your body when you leave. The love you gave someone who is gone has already changed the architecture of how you love. The work you did that came to nothing taught your hands a competence they’ll keep using, in some other context, for something else. The version of yourself that was required by that marriage, that job, that country does not die at the threshold. She comes with you, and she knows things.So the metaphor of doors may be too clean. A life isn’t a sequence of sealed rooms. It’s more like sediment: everything you’ve been remains underneath everything you are, compressed, load-bearing. Nothing is wasted, though plenty is lost, and those are not the same thing.

A better consolation

If I had to offer something to someone standing in a doorway that has just shut, I don’t think I’d say another door will open. That’s a promise no one can make, and promises that can’t be kept make poor company.I think I’d say this: you are in a corridor, and corridors are survivable. You will be here longer than you want to be. You will not be able to see the next thing from where you’re standing, and that’s not a failure of your vision; it’s a property of corridors. In the meantime you can do the small work: eat, sleep, call people, notice the light. And at some point, not on a schedule you control, you’ll find you’ve either stumbled onto an opening or started to make one, and you won’t be able to say exactly when the shift happened.That’s not as comforting as the proverb. But it has the advantage of being true, and in the long run, true things are better to lean on. They hold weight.The doors will keep closing. That’s what doors do; a door that never closes is just an arch. The question was never how to keep them open. The question is what kind of person you become in the hallways, and whether, by the end, you’ve gotten good at building.

There is a season in every life when the architecture of one’s days begins to rearrange itself without permission. Recently, several doors have closed. A few I had already begun to mourn in advance; others shut with the abruptness of weather, leaving me standing in the sudden quiet of their aftermath.

What remains are hallways. Some are brief, almost merciful: a few steps and then the next threshold. Others stretch beyond what the eye can measure, and I have learned that no two are alike. Each possesses its own temperature, its own length of shadow, its own particular silence. The corridor is not merely the absence of a room; it is a place in its own right, and perhaps the place where most of living actually occurs.Still, the rooms I have left behind refuse to remain behind. They return in that permeable hour between waking and sleep, when the mind loosens its grip on the inventory of the real. Some arrive as specters: reproachful, unfinished, asking questions I cannot answer. Others come as angels, luminous and forgiving, offering not what was but what might have been held more gently.

And so I write. Novels, poems, some pages that will never be read by anyone but the lamp above my desk. I write not to document the closed doors but to feel along the walls for one still open, to press my palms against the plaster until some seam gives way. Writing, I have come to believe, is a form of searching conducted in the dark: you do not know what you are looking for until the sentence finds it for you.

Fellow traveler, what does your journey look like? Which doors have closed behind you, and which hallway are you walking now? You are not alone…

From Lions to Lawmakers: Reclaiming Our Common Ground

From Lions to Lawmakers: Reclaiming Our Common Ground

Have you noticed the growing tension in the air? The awkward silences at family dinners, the wary glances between neighbors, the uneasy distance with old friends? It’s not just your imagination—something real is pulling us apart, and it’s as ancient as humanity itself.

Long before the first newspaper, before the first televised debate, survival depended on dividing and conquering. In the animal kingdom, predators thrive by splitting herds and isolating the vulnerable. Lions charge and scatter, alligators lurk to create chaos, fish panic to leave the weakest behind. This old, primal strategy is now playing out in our modern lives—not for survival, but for control.

But here’s the truth: while animals hunt from necessity, humans have turned the art of division into a tool for power. And today, the real predators don’t wear claws or fangs—they wear suits, speak from podiums, and broadcast into our homes. They wield narratives, psychological tricks, and propaganda to keep us focused on our differences, rather than our shared hopes and struggles.

We are all being played—no matter which screen you watch, which paper you read, or which side you think you’re on. Behind the scenes, powerful interests use every tool at their disposal—NLP, psychological triggers, and relentless messaging—to keep us anxious, suspicious, and divided. Why? Because a fractured people are easier to control.

It’s easy to see the darkness in the world of politics and law. The courtroom becomes a stage, where truth and justice are bent to the will of those who can afford the best performance. Spectacle replaces substance. The suffering of victims and the pain of families are just pieces in a larger game. And every scandal, every controversial verdict, widens the rift between us.

But this isn’t just about politicians or lawyers. The real tragedy is what’s happening in our homes, our friendships, our communities. We lose trust in each other. We retreat into echo chambers, clinging to comfortable stories, even as reality grows more complicated. Some of us simmer in quiet frustration, others cling to certainty, and all the while, the forces that profit from our division grow stronger.

We are told that the “other side” is the problem. But pause for a moment: if half the country disagrees with you, can they all be evil? Or are we all, in some way, caught in a web of manipulation, fear, and old survival instincts? The same psychological forces that once helped us avoid danger now make us vulnerable to those who sow division for their own gain.

History gives us somber reminders of the cost of looking away or turning against each other. But it also teaches us that unity—true, honest connection—is our greatest strength. Every time we reach out instead of shutting down, every time we listen instead of shouting, we reclaim a bit of that power for ourselves.

Look at the wars waged for profit, the headlines designed to provoke rather than inform, the tax dollars diverted from our needs to feed distant conflicts. These are not accidents—they are symptoms of a system that thrives when we are distracted and divided.

But we are not helpless. The real act of rebellion in an age of engineered division is simple: keep talking. Stay open. Refuse to see your neighbor, your friend, your family member as an enemy, no matter what story you’ve been told.

Let’s not be pawns. Let’s refuse the bait. Instead, let’s rebuild the trust that makes us strong—not by pretending we all agree, but by remembering that beneath all the noise, we all want the same things: safety, dignity, a future for our children, and a voice that matters.

The next time you feel the urge to close off, to write someone off as lost or “the problem,” take a breath. Unclench your fists. Invite a real conversation. That is the first step toward reclaiming our unity—and denying those who profit from our division the satisfaction of our silence.

Let’s stand together, not just as members of a party or tribe, but as human beings. Our oneness is our power, and no amount of manipulation can take that from us—unless we let it.

With hope,

Scott

If only a few of you read this, my time has not been spent wisely. In order to enact change, you need to repost, share, and talk about it with your friends and family. The disease is getting worse, not better. Evil is winning, and it’s up to each and every one of us to stand and be counted.